"The first step toward reality taken by a patient is
his identification with his body. Through the therapy
he comes to see himself in terms of his body, not in terms
of an ego image that conflicts with his body. He becomes
aware of his muscular tensions and senses their effect
on his attitudes and behavior. And he learns how to reduce
these tensions through appropriate physical movements.
This identification with the body is also the first step
toward self-realization.
The second step toward reality is recognition of the
pleasure principle as the basis of one's conscious activities.
The motivation for all our actions is the striving for
pleasure and the avoidance of pain. We may follow different
paths as we pursue this aim, but we are driven by one
desire. The individual who does not recognize that his
actions are motivated by the desire for pleasure or who
is inhibited by the fear of pleasure (guilt) is out of
touch with the reality of his animal nature.
The third step is an acceptance of one's feelings. Feelings
are the spontaneous responses of an organism to its environment.
One cannot alter one's feelings; they are not subject
to the will or the mind. An individual can express a feeling
or withhold its expression, depending on the situation.
If he turns against his feelings, he turns against himself.
If a person rejects his feelings, he rejects himself.
The fourth step is an understanding of the interdependence
of all personality functions. The person who is grounded
in reality has a subjective attitude. He knows that his
thinking is related to his feelings and determined by
his bodily responses. He can be objective because he is
aware of his subjectivity. Even at its most abstract,
his thinking is not dissociated from its connection with
the human condition. He does not say "I am because I think."
If he were to say anything, it would be "Because I am,
I think."
The fifth step is humility. Humility is the realization
of one's relative helplessness in the universe. It is
the opposite of ego conceit. We are helpless in all the
important matters of life. We cannot buy true love with
all the money in the world. We cannot produce pleasure
with all the power of our advanced technology. Human life
flows unbidden from the belly of a woman and ends inexorably
in the bowels of the earth. We do not make it, and we
cannot preserve it eternally. Our conscious concern should
be to live it fully.
Humility is the mark of a person who accepts himself.
Such a person is neither humble nor arrogant. He is not
an egotist, nor is he self-effacing. Though he recognizes
that he is a unique individual, he is also aware that
he is part of a larger order. And while he realizes that
his existence and function are subject to forces that
are outside his own personality, he senses that these
forces, natural and social, are also within himself and
are part of his being. He is therefore both subject and
object, actor and "acted upon," in the workshop of life."
—Lowen,
Pleasure, 1970.